I just listened to an interview with Ellen Ruppel Shell, author of Cheap: The High Cost of Discount Culture. In the interview she mentioned that the price tag was invented by John Wanamaker, an American merchant born in 1838. The price tag is such a ubiquitous part of my own economic experience that I had never considered that price tags have only been around for about 150 years. It amazes me how quickly some ideas can transform the world.
Ellen Ruppel also talked about how the American consumer has been trained to not expect much of the items we purchase, especially when those items are inexpensive. I'm thinking of the cheap toy cars that I buy my son. The axles always bend after just a short time of play. Do I take the broken toy back demanding a replacement? No, I just do as I have been trained -I rationalize the poor quality by admitting that it only cost a dollar or two. I am sad to report that I have also been known to buy poor quality furniture, clothes, tools, electronics, etc, all in the name of low cost. Even my housing choices are governed more by cost that by value and quality. How did we ever get to the point where cheap junk is acceptable as long as it has a low price? Such waste of money and resources. My grandparents are rolling over in their graves!
Showing posts with label Commentary. Show all posts
Showing posts with label Commentary. Show all posts
Sunday, July 19, 2009
Sunday, February 22, 2009
Commentary: Upcoming Chances to Discuss Earth Stewardship in Sunday School
Important first thought: I don't want to promote any kind of "activism" at church...except of course Christian activism.
With that out of the way, I want to remind everyone of some great opportunities to discuss Earth Stewardship in upcoming Sunday School classes. Lesson 22 The Word of Wisdom "A Principle with a Promise", and lesson 38 "In Mine Own Way" both include some material regarding with Earth Stewardship.
Lesson 22 includes D&C 59:17-20 as source material. This lesson will probably be taught sometime in May.
Lesson 38 includes D&C 104:13-18 as source material. This lesson will probably be taught sometime in October. BTW, The late Elder Maxwell had some interesting words regarding these scriptures.
If you find it appropriate,
and if it fits into the content of your class discussions,
and if it adds to the spirit of your class,
and if it brings glory to God,
then please consider sharing your feelings about Earth Stewardship during one or both of these lessons.
Final thought: Please don't abuse this as a chance to prove a point or advance a political agenda. Nobody likes it when people abuse church meetings for their own purposes.
With that out of the way, I want to remind everyone of some great opportunities to discuss Earth Stewardship in upcoming Sunday School classes. Lesson 22 The Word of Wisdom "A Principle with a Promise", and lesson 38 "In Mine Own Way" both include some material regarding with Earth Stewardship.
Lesson 22 includes D&C 59:17-20 as source material. This lesson will probably be taught sometime in May.
Lesson 38 includes D&C 104:13-18 as source material. This lesson will probably be taught sometime in October. BTW, The late Elder Maxwell had some interesting words regarding these scriptures.
If you find it appropriate,
and if it fits into the content of your class discussions,
and if it adds to the spirit of your class,
and if it brings glory to God,
then please consider sharing your feelings about Earth Stewardship during one or both of these lessons.
Final thought: Please don't abuse this as a chance to prove a point or advance a political agenda. Nobody likes it when people abuse church meetings for their own purposes.
Labels:
Commentary,
Doctrine and Covenants,
Scripture,
Sunday School
Sunday, September 28, 2008
Commentary: Time, Postponement, Teaser.
Time flies. Nuf' said. To the kind few who actually read my blog, sorry I've been absent. Moving across the country will do that.
To borrow a phrase from the world of political candidates, I may be "postponing" my involvement in this blog for a little while. My new job is demanding a lot of me. Also, my new job is more fulfilling than my previous one, so I don't have such a need to blog.
Finally, I'm working on a big project that will surely be of interest to anyone reading this blog. The project is the result of lots of work from an super-orthodox Mormon, a super smart Mormon, and a lazy blogging Mormon (me). The project will give you all a chance to be heard!
More later.
To borrow a phrase from the world of political candidates, I may be "postponing" my involvement in this blog for a little while. My new job is demanding a lot of me. Also, my new job is more fulfilling than my previous one, so I don't have such a need to blog.
Finally, I'm working on a big project that will surely be of interest to anyone reading this blog. The project is the result of lots of work from an super-orthodox Mormon, a super smart Mormon, and a lazy blogging Mormon (me). The project will give you all a chance to be heard!
More later.
Wednesday, June 25, 2008
Commentary: Praise from the Sierra Club? WWJD?
If you haven’t heard, the Sierra Club has praised the LDS Church for the Church’s role in developing the City Creek Center in Salt Lake City. You can read about the Sierra Club’s praise for City Creek in this Deseret News Article, or in this post at the Green Mormon Architect blog.
GMA has done a great job highlighting these exciting developments. Rather than rehashing what has already been written, I’ll just refer you to GMA’s blog –highly recommended.
After studying the reader comments to the Deseret News article, I am a little shocked at the responses to the Sierra Club. In my shocked state I came up with a few questions:
What is an appropriate response to the Sierra Club’s praise for the Church and the City Creek Center?
What would Jesus do if he were praised by the Sierra Club?
-This is the part where I jump into controversy by suggesting how our Lord would respond.-
I believe that Jesus would humbly acknowledge the praise then continue to quietly watch over His stewardship. Jesus knows that His disciples include those who in good faith love the Sierra Club and those who in good faith loathe the Sierra Club. (His discilpes also include great many, including your's truely, who fall somewhere in between.) Because one’s attitude to the Sierra Club is not a litmus test for discipleship, Jesus would continue to embrace those on all sides of this issue. Just like His Church is doing, Jesus would continue to build buildings that are spiritually, fiscally, and environmentally responsible.
Don’t believe me? Check out this release from the Church’s newsroom. Oh, and be sure to listen to the audio files in the press release. I guess the Mormon Church is "green".
GMA has done a great job highlighting these exciting developments. Rather than rehashing what has already been written, I’ll just refer you to GMA’s blog –highly recommended.
After studying the reader comments to the Deseret News article, I am a little shocked at the responses to the Sierra Club. In my shocked state I came up with a few questions:
What is an appropriate response to the Sierra Club’s praise for the Church and the City Creek Center?
What would Jesus do if he were praised by the Sierra Club?
-This is the part where I jump into controversy by suggesting how our Lord would respond.-
I believe that Jesus would humbly acknowledge the praise then continue to quietly watch over His stewardship. Jesus knows that His disciples include those who in good faith love the Sierra Club and those who in good faith loathe the Sierra Club. (His discilpes also include great many, including your's truely, who fall somewhere in between.) Because one’s attitude to the Sierra Club is not a litmus test for discipleship, Jesus would continue to embrace those on all sides of this issue. Just like His Church is doing, Jesus would continue to build buildings that are spiritually, fiscally, and environmentally responsible.
Don’t believe me? Check out this release from the Church’s newsroom. Oh, and be sure to listen to the audio files in the press release. I guess the Mormon Church is "green".
Friday, June 20, 2008
Commentary: EXPENSIVE GAS, what is the cost of convenience?
Today I drove to a nearby town to do a little work. My drive was great. The sun was shining bright, and the grass and trees were green and beautiful. I wasn’t in a big hurry so I just turned on a little talk radio and enjoyed the drive.
The talking heads on the radio were all concerned about the high gas prices. I too like to complain about high gas prices, so I enjoyed the ranting. One of the radio voices suggested a return to the 55 MPH speed limit as a way of conserving gas. Liking the idea of saving gas (money), I slowed down to a more energy efficient speed. It made me feel very much like my grandmother -she always seems to be going a speed very different from everyone else on the road (at least I stayed in the right hand lane).
So there I was, in the right lane, driving slow, and listening to the radio go on-and-on about gas prices. In my mind I was imagining the other drivers on the road were also complaining about gas prices. Then I asked myself the obvious question: If these other drivers are also mad about high gas prices, why don’t they slow down too?
That is when it hit me…
Complaining about the high cost of gas is really just complaining about the high cost of convenience. I want to drive fast, but I don’t want to be burdened by the additional cost of fuel associated with that convenience. I want to a drive big comfortable car, but I get annoyed by the cost of that convenience too.
My rants about the price at the pump are just rants about the cost of the convenient and comfortable lifestyle that I have chosen. I am blessed that rising fuel costs are only an annoyance for me.
The talking heads on the radio were all concerned about the high gas prices. I too like to complain about high gas prices, so I enjoyed the ranting. One of the radio voices suggested a return to the 55 MPH speed limit as a way of conserving gas. Liking the idea of saving gas (money), I slowed down to a more energy efficient speed. It made me feel very much like my grandmother -she always seems to be going a speed very different from everyone else on the road (at least I stayed in the right hand lane).
So there I was, in the right lane, driving slow, and listening to the radio go on-and-on about gas prices. In my mind I was imagining the other drivers on the road were also complaining about gas prices. Then I asked myself the obvious question: If these other drivers are also mad about high gas prices, why don’t they slow down too?
That is when it hit me…
Complaining about the high cost of gas is really just complaining about the high cost of convenience. I want to drive fast, but I don’t want to be burdened by the additional cost of fuel associated with that convenience. I want to a drive big comfortable car, but I get annoyed by the cost of that convenience too.
My rants about the price at the pump are just rants about the cost of the convenient and comfortable lifestyle that I have chosen. I am blessed that rising fuel costs are only an annoyance for me.
Monday, April 28, 2008
Commentary: Gospel, Consumption, and Algebra
If you haven’t seen Saturday’s Warrior, don’t. If you have, you know all about “Zero-Population.” Rather than learning about the Mormon tenet of “multiply and replenish” from a cheesy Mormon musical, how about using algebra?
Let ‘R’ equal average consumption per person.
Let ‘P’ equal the total population.
Let ‘C’ equal total capacity for consumption.
R x P < C
For those who understand numbers better than letters, let's say that we have 50 apples and 10 people. Using a little algebra and little division, we can conclude that each person gets an average of no more than 5 apples:
50 apples / 10 people > 5 apples per person
Taking this equation (or “inequality” to the math guru -but let's just call it an equation) to a global scale, we can multiply the average individual consumption by the total world population to find the total resources consumed. However ‘R x P’ must not be larger than ‘C’, because we cannot surpass the Earth’s capacity to sustain life.
The Restored Gospel teaches us about each term in the equation. We learn about ‘C’ from Doctrine and Covenants 104:17. This scripture teaches that the Earth has enough capacity ‘C’ for everyone:
"For the earth is full, and there is enough and to spare; yea, I prepared all things, and have given unto the children of men to be agents unto themselves."
We learn about ‘P’ from (among other places) “The Family: A Proclamation to the World.” This document says that for now, we (at least the Latter-day Saints) are commanded to multiply and replenish (increase ‘P’):
“We declare that God's commandment for His children to multiply and replenish the earth remains in force.”
Considering that the Earth’s resources (‘C’) are "enough," but finite, and that population (‘P’) is to continue growing, the equation demands that our rate of consumption (‘R’) be limited. The gospel also demands that we limit our rate of consumption. Elder Neal A. Maxwell, referencing the Doctrine and Covenants 104:17 said this:
“The resources so necessary to sustain human life are so generously provided on this particular planet; unless they are mismanaged, we are told that there is ‘enough and to spare’.”
Using the language of the equation, we can restate Elder Maxwell’s statement in this way: ‘C’ is so generously provided on this planet, that unless ‘R’ is mismanaged, we are told that there is enough and to spare for all of ‘P’.
I am convinced that our current rate of consumption is taking a serious toll on God’s Earth. I pray we can all enjoy God’s creation, but not in excess (see Doctrine and Covenants 59:18-20).
Let ‘R’ equal average consumption per person.
Let ‘P’ equal the total population.
Let ‘C’ equal total capacity for consumption.
R x P < C
For those who understand numbers better than letters, let's say that we have 50 apples and 10 people. Using a little algebra and little division, we can conclude that each person gets an average of no more than 5 apples:
50 apples / 10 people > 5 apples per person
Taking this equation (or “inequality” to the math guru -but let's just call it an equation) to a global scale, we can multiply the average individual consumption by the total world population to find the total resources consumed. However ‘R x P’ must not be larger than ‘C’, because we cannot surpass the Earth’s capacity to sustain life.
The Restored Gospel teaches us about each term in the equation. We learn about ‘C’ from Doctrine and Covenants 104:17. This scripture teaches that the Earth has enough capacity ‘C’ for everyone:
"For the earth is full, and there is enough and to spare; yea, I prepared all things, and have given unto the children of men to be agents unto themselves."
We learn about ‘P’ from (among other places) “The Family: A Proclamation to the World.” This document says that for now, we (at least the Latter-day Saints) are commanded to multiply and replenish (increase ‘P’):
“We declare that God's commandment for His children to multiply and replenish the earth remains in force.”
Considering that the Earth’s resources (‘C’) are "enough," but finite, and that population (‘P’) is to continue growing, the equation demands that our rate of consumption (‘R’) be limited. The gospel also demands that we limit our rate of consumption. Elder Neal A. Maxwell, referencing the Doctrine and Covenants 104:17 said this:
“The resources so necessary to sustain human life are so generously provided on this particular planet; unless they are mismanaged, we are told that there is ‘enough and to spare’.”
Using the language of the equation, we can restate Elder Maxwell’s statement in this way: ‘C’ is so generously provided on this planet, that unless ‘R’ is mismanaged, we are told that there is enough and to spare for all of ‘P’.
I am convinced that our current rate of consumption is taking a serious toll on God’s Earth. I pray we can all enjoy God’s creation, but not in excess (see Doctrine and Covenants 59:18-20).
Tuesday, April 22, 2008
Commentary: Happy Earth Day
Last night my three-year-old son prayed, "thanks for the Earth." I guess he must be learning from his Primary class?
I am also thankful for the Earth. What an amazing blessing.
Happy Earth Day.
I am also thankful for the Earth. What an amazing blessing.
Happy Earth Day.
Sunday, February 24, 2008
Commentary: Blog Life Meets Real Life
This post is off topic and without relevance to my stated purpose. I needed a diversion. Enjoy.
My worlds collided last week. A business trip took me to Gainesville, Florida, home to Mellifera of the MFE blog. After finishing the business portion of my trip, I had some extra time and took the opportunity to meet in-person with Mellifera. This was the first time I had ever met in-person with a previously virtual-only acquaintance. The outcome? It was great. Mellifera and Mellifera’s spouse are delightful. They are great company and wonderful tour guides. They showed me the pinnacle of modern American culture, a strip mall with a Wal-Mart and a Target. It was almost unbelievable. Thanks Mellifera.
Apparently, Gainesville is a magnet for Green Mormon Bloggers.
My worlds collided last week. A business trip took me to Gainesville, Florida, home to Mellifera of the MFE blog. After finishing the business portion of my trip, I had some extra time and took the opportunity to meet in-person with Mellifera. This was the first time I had ever met in-person with a previously virtual-only acquaintance. The outcome? It was great. Mellifera and Mellifera’s spouse are delightful. They are great company and wonderful tour guides. They showed me the pinnacle of modern American culture, a strip mall with a Wal-Mart and a Target. It was almost unbelievable. Thanks Mellifera.
Apparently, Gainesville is a magnet for Green Mormon Bloggers.
Thursday, February 7, 2008
Commentary: Is being "green" too expensive? I don't buy it. (Pun intended)
I have heard people complain that being "green" is too expensive. I don't buy it, literally.
One can be green and actually save money by applying the environmental catch phrase "Reduce, Reuse, Recycle."
Reduce
Obviously, reducing one's consumption saves money. And, as pointed out by some of my other posts, "reducing" is also a gospel principal. Live within your means. Buy a smaller house. Buy a smaller car (or, don't have a car at all). Buy fewer clothes. Eat less. Take shorter showers. In short, don't buy it!
Reuse
I'm going to pat myself on the back...I just bought a nice suit at the DI for 15$. Sure, I could afford a new suit, but why? I saved a bunch of money, and I helped Mother Earth. Second hand clothing is not taboo. Anyone who says otherwise is trying to sell you something...don't buy it!
You can reuse lots of things besides clothes. My son's tricycle: Second hand. My daughter's crib: Second hand. My spouse's piano: Second hand (but it sure looks brand-new).
Recycle
Depending on where you live, and what you recycle, you may actually earn money by recycling. One of my co-worker's children gather paper from our office for recycling. A local company pays them for the paper. I think they are saving the money for a swing-set.
True, you don't get paid to recycle many (most?) materials. Some places may even charge for collecting recyclables. However, on the whole, recycling is generally cheap-to-free.
Other earth-friendly ideas that can save you money
Plant a garden (a post for another day)
Eat-in (I'm failing at this)
Use cloth bags for groceries (you may get strange looks in Idaho -ignore them)
Use public transportation (Washington State Ferries are among the best!)
Turn off your TV (save electricity and your brain...but Lost is OK, right?)
Buy long-lasting quality goods (rather than cheap disposable junk)
Give hugs instead of thoughtless gifts (Valentine's Day?)
Read the Ensign online (I still need to cancel my subscription)
Final thoughts and a couple questions
You don't have to buy expensive "earth-friendly" products to be green. Nor do you have to drive a Prius, install solar panels, or plant trees -All of which I applaud. In short, being green doesn't have to cost money, and often times it can save you money.
As a recent convert to the green movement, I confess that I am only beginning to apply the "3-R's". This post is as much for me as anyone. What ideas do you have that can help me be green and save me money? What is a better way of saying "go green"? So much of the environmental lexicon is becoming cliche.
One can be green and actually save money by applying the environmental catch phrase "Reduce, Reuse, Recycle."
Reduce
Obviously, reducing one's consumption saves money. And, as pointed out by some of my other posts, "reducing" is also a gospel principal. Live within your means. Buy a smaller house. Buy a smaller car (or, don't have a car at all). Buy fewer clothes. Eat less. Take shorter showers. In short, don't buy it!
Reuse
I'm going to pat myself on the back...I just bought a nice suit at the DI for 15$. Sure, I could afford a new suit, but why? I saved a bunch of money, and I helped Mother Earth. Second hand clothing is not taboo. Anyone who says otherwise is trying to sell you something...don't buy it!
You can reuse lots of things besides clothes. My son's tricycle: Second hand. My daughter's crib: Second hand. My spouse's piano: Second hand (but it sure looks brand-new).
Recycle
Depending on where you live, and what you recycle, you may actually earn money by recycling. One of my co-worker's children gather paper from our office for recycling. A local company pays them for the paper. I think they are saving the money for a swing-set.
True, you don't get paid to recycle many (most?) materials. Some places may even charge for collecting recyclables. However, on the whole, recycling is generally cheap-to-free.
Other earth-friendly ideas that can save you money
Plant a garden (a post for another day)
Eat-in (I'm failing at this)
Use cloth bags for groceries (you may get strange looks in Idaho -ignore them)
Use public transportation (Washington State Ferries are among the best!)
Turn off your TV (save electricity and your brain...but Lost is OK, right?)
Buy long-lasting quality goods (rather than cheap disposable junk)
Give hugs instead of thoughtless gifts (Valentine's Day?)
Read the Ensign online (I still need to cancel my subscription)
Final thoughts and a couple questions
You don't have to buy expensive "earth-friendly" products to be green. Nor do you have to drive a Prius, install solar panels, or plant trees -All of which I applaud. In short, being green doesn't have to cost money, and often times it can save you money.
As a recent convert to the green movement, I confess that I am only beginning to apply the "3-R's". This post is as much for me as anyone. What ideas do you have that can help me be green and save me money? What is a better way of saying "go green"? So much of the environmental lexicon is becoming cliche.
Friday, February 1, 2008
Commentary: Mormon Environmental Ethic Explained for a General Audience (I hope)
My editor (spouse) is yet to review this post. Proceed with caution.
I started Latter-Day Sustainability with the intention that this blog would be a place where my fellow members of The Church of Jesus Christ of Latter-Day Saints (AKA Mormon Church, AKA LDS Church) could come to learn about our theology as it pertains to sustainability, consumption, and the environment. Another intention was to gently persuade Mormons to live a little “greener.” These intentions haven’t changed. I just offer this as an explanation why my posts have been geared towards a Mormon only audience.
Earlier this week Latter-Day Sustainability reached a much broader audience after being featured by Andrew Sullivan and other bloggers (Grist, Evaneco, Rumromanismrebellion). Perhaps this new attention is because of my engaging and eloquent writing style? A more likely reason for the attention is the apparent novelty of a Mormon environmentalist. Whatever the reason, I assume that this broader audience includes at least some people who are unfamiliar with Mormon theology. I have observed that many people’s understanding of Mormons is based on outrageous claims and stories (some of which are probably true). If you will indulge me, I’d like to use this post to branch out and explain a portion of the Mormon environmental ethic to those with only a limited knowledge of Mormon theology and practice. Before diving in, I have a few of disclaimers:
1. I am not an official spokesperson for the LDS Church.
2. I am only an amateur theologian.
3. I am only an amateur environmentalist, and a mediocre one at that.
4. This is a huge topic for a single post.
Enough bla-bla-bla, let’s dive in. A twelve-word explanation of the Mormon environmental ethic: God made the earth and we are commanded to care for it.
And here is a much longer explanation:
To the best of my knowledge, the LDS Church has not issued an official statement that explicitly and directly addresses the environment. Still, one can glimpse the Church’s environmental stance by gleaning from its canon of scripture and secondary texts. The scriptural gleanings teach why we should be good environmental stewards, but they do not specify how. The secondary texts, especially recent articles in the Church’s magazines, do however give some commentary on the “hows” of environmental stewardship. You can find links to many of these articles on the Green Mormon Architect Blog.
Generally speaking, the absence of a direct and official statement by the LDS Church should not be taken as an endorsement or a rejection, of particular environmental positions. I speculate that the lack of an official statement could be in part because of the political nature of many environmental issues. The LDS Church doesn’t often weigh-in on political issues because of a commitment to political neutrality. On a side, I have always taken this neutrality to mean that heaven is big enough for Republicans and Democrats. Maybe Mitt Romney and Harry Reid will be heaven’s ultimate odd couple?
To some, environmental stewardship may be considered beyond the traditional religious scope of saving souls. However, the Mormon environmental ethic has roots in our theology of salvation. Our theology directly links care for the soul with care for the body. An 18th century Mormon leader said it this way:
"There is no distinction between spiritual salvation—of course, with some qualifications—and temporal salvation. Our bodies are as dear in the sight of God as our spirits. Our spirits cannot be separated from our bodies to have us perfect. The body and the spirit are the soul of man—not the spirit alone, not the body alone, but the body and the spirit. And God gives revelations for the temporal salvation of His children—that is, for the salvation of their bodies—and they are as important in their place as His revelations concerning their spirits" (George Q. Cannon, Gospel Truth [1987], 518).
By extension, care of the body must include care of the environment. Perhaps the most direct statement on the environment comes from The Doctrine and Covenants (one of the books in the LDS canon of scripture):
"Yea, all things which come of the earth, in the season thereof, are made for the benefit and the use of man, both to please the eye and to gladden the heart; Yea, for food and for raiment, for taste and for smell, to strengthen the body and to enliven the soul. And it pleaseth God that he hath given all these things unto man; for unto this end were they made to be used, with judgment, not to excess, neither by extortion." Doctrine and Covenants 59:18-20
Simply put, Mormon theology teaches that God created the earth to house and bless humankind, and that the earth’s resources are to be used wisely and not exploited. Our mandate to use resources wisely is amplified by the link between spiritual and temporal salvation. Thus, the Mormon environmental ethic has a strong theological base. However, the Church chooses to let the members decide how to best act on this ethic.
Another face of the Mormon environmental ethic is our bent against conspicuous consumption and materialism. From the Bible (yes, the Bible is also part the LDS canon of scripture) we read:
“For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.” 1 Timothy 6:10
From yet another of our books of scripture, the Book of Mormon, we read:
“But before ye seek for riches, seek ye for the kingdom of God. And after ye have obtained a hope in Christ ye shall obtain riches, if ye seek them; and ye will seek them for the intent to do good—to clothe the naked, and to feed the hungry, and to liberate the captive, and administer relief to the sick and the afflicted.”
Jacob 2: 18-19
In addition to addressing the appropriate use of money, Mormon texts also encourage thrift and modest consumption. From our late President, Gordon B. Hinckley:
“I deplore waste. I deplore extravagance. I value thrift." (Rise to a Larger Vision of the Work, General Conference 4/90)
To Mormons, materialism causes people to “[err] from the faith and [be] pierced with many sorrows.” In other words, happiness and spiritual enlightenment follow a freedom from materialism. Reducing environmental strain happens to be an implicit benefit of rejecting conspicuous consumption.
It would be a stretch to say that the LDS Church totally embraces the agenda of the stereotyped environmentalist movement. Still, Mormon theology does have a strong environmental ethic. The trick is getting Mormons –and others- to act on our environmental ethic. Encouragement to action is the intention of Latter-Day Sustainability.
I could go on and on…and I’m sure I will in future posts.
For those familiar with Mormon theology, please comment on the accuracy and tone of this post. And for those who are new to Mormon thought, please tell me if lost you.
I started Latter-Day Sustainability with the intention that this blog would be a place where my fellow members of The Church of Jesus Christ of Latter-Day Saints (AKA Mormon Church, AKA LDS Church) could come to learn about our theology as it pertains to sustainability, consumption, and the environment. Another intention was to gently persuade Mormons to live a little “greener.” These intentions haven’t changed. I just offer this as an explanation why my posts have been geared towards a Mormon only audience.
Earlier this week Latter-Day Sustainability reached a much broader audience after being featured by Andrew Sullivan and other bloggers (Grist, Evaneco, Rumromanismrebellion). Perhaps this new attention is because of my engaging and eloquent writing style? A more likely reason for the attention is the apparent novelty of a Mormon environmentalist. Whatever the reason, I assume that this broader audience includes at least some people who are unfamiliar with Mormon theology. I have observed that many people’s understanding of Mormons is based on outrageous claims and stories (some of which are probably true). If you will indulge me, I’d like to use this post to branch out and explain a portion of the Mormon environmental ethic to those with only a limited knowledge of Mormon theology and practice. Before diving in, I have a few of disclaimers:
1. I am not an official spokesperson for the LDS Church.
2. I am only an amateur theologian.
3. I am only an amateur environmentalist, and a mediocre one at that.
4. This is a huge topic for a single post.
Enough bla-bla-bla, let’s dive in. A twelve-word explanation of the Mormon environmental ethic: God made the earth and we are commanded to care for it.
And here is a much longer explanation:
To the best of my knowledge, the LDS Church has not issued an official statement that explicitly and directly addresses the environment. Still, one can glimpse the Church’s environmental stance by gleaning from its canon of scripture and secondary texts. The scriptural gleanings teach why we should be good environmental stewards, but they do not specify how. The secondary texts, especially recent articles in the Church’s magazines, do however give some commentary on the “hows” of environmental stewardship. You can find links to many of these articles on the Green Mormon Architect Blog.
Generally speaking, the absence of a direct and official statement by the LDS Church should not be taken as an endorsement or a rejection, of particular environmental positions. I speculate that the lack of an official statement could be in part because of the political nature of many environmental issues. The LDS Church doesn’t often weigh-in on political issues because of a commitment to political neutrality. On a side, I have always taken this neutrality to mean that heaven is big enough for Republicans and Democrats. Maybe Mitt Romney and Harry Reid will be heaven’s ultimate odd couple?
To some, environmental stewardship may be considered beyond the traditional religious scope of saving souls. However, the Mormon environmental ethic has roots in our theology of salvation. Our theology directly links care for the soul with care for the body. An 18th century Mormon leader said it this way:
"There is no distinction between spiritual salvation—of course, with some qualifications—and temporal salvation. Our bodies are as dear in the sight of God as our spirits. Our spirits cannot be separated from our bodies to have us perfect. The body and the spirit are the soul of man—not the spirit alone, not the body alone, but the body and the spirit. And God gives revelations for the temporal salvation of His children—that is, for the salvation of their bodies—and they are as important in their place as His revelations concerning their spirits" (George Q. Cannon, Gospel Truth [1987], 518).
By extension, care of the body must include care of the environment. Perhaps the most direct statement on the environment comes from The Doctrine and Covenants (one of the books in the LDS canon of scripture):
"Yea, all things which come of the earth, in the season thereof, are made for the benefit and the use of man, both to please the eye and to gladden the heart; Yea, for food and for raiment, for taste and for smell, to strengthen the body and to enliven the soul. And it pleaseth God that he hath given all these things unto man; for unto this end were they made to be used, with judgment, not to excess, neither by extortion." Doctrine and Covenants 59:18-20
Simply put, Mormon theology teaches that God created the earth to house and bless humankind, and that the earth’s resources are to be used wisely and not exploited. Our mandate to use resources wisely is amplified by the link between spiritual and temporal salvation. Thus, the Mormon environmental ethic has a strong theological base. However, the Church chooses to let the members decide how to best act on this ethic.
Another face of the Mormon environmental ethic is our bent against conspicuous consumption and materialism. From the Bible (yes, the Bible is also part the LDS canon of scripture) we read:
“For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.” 1 Timothy 6:10
From yet another of our books of scripture, the Book of Mormon, we read:
“But before ye seek for riches, seek ye for the kingdom of God. And after ye have obtained a hope in Christ ye shall obtain riches, if ye seek them; and ye will seek them for the intent to do good—to clothe the naked, and to feed the hungry, and to liberate the captive, and administer relief to the sick and the afflicted.”
Jacob 2: 18-19
In addition to addressing the appropriate use of money, Mormon texts also encourage thrift and modest consumption. From our late President, Gordon B. Hinckley:
“I deplore waste. I deplore extravagance. I value thrift." (Rise to a Larger Vision of the Work, General Conference 4/90)
To Mormons, materialism causes people to “[err] from the faith and [be] pierced with many sorrows.” In other words, happiness and spiritual enlightenment follow a freedom from materialism. Reducing environmental strain happens to be an implicit benefit of rejecting conspicuous consumption.
It would be a stretch to say that the LDS Church totally embraces the agenda of the stereotyped environmentalist movement. Still, Mormon theology does have a strong environmental ethic. The trick is getting Mormons –and others- to act on our environmental ethic. Encouragement to action is the intention of Latter-Day Sustainability.
I could go on and on…and I’m sure I will in future posts.
For those familiar with Mormon theology, please comment on the accuracy and tone of this post. And for those who are new to Mormon thought, please tell me if lost you.
Sunday, January 20, 2008
Commentary: My Adgenda
If you are anything like me, then you approach the so-called bloggernacle with an ounce of suspicion. When I visit a new blog or read a new post, I quickly try to determine if it is “virtuous, lovely and of good report.” Although I admit to sometimes reading posts that aren't lovely, but merely interesting or amusing. For the most part, I have been pleasantly surprised by the many intelligent and uplifting writings that are being posted. In fact, I am a little jealous of the writing and academic talents on display in the bloggernacle.
The agenda of Latter-Day Sustainability.
In hopes of mitigating suspicion, I will use this post to freely share my agenda for Latter-Day Sustainability.
Latter-Day Sustainability has one goal: To encourage good stewardship of God’s Creation.
I hope to achieve this goal in the following ways:
1. By providing a resource where interested parties can learn what church leaders, church members, and especially the Scriptures have to say about consumption, sustainability and environmental topics.
2. By providing a forum where consumption, sustainability and environmental topics can be discussed from an LDS perspective.
To very loosely paraphrase Joseph Smith, “I [am compiling a list of links to help people learn] correct principles, and [am hoping that they will] govern themselves [sustainably].”
What Latter-Day Sustainability is not.
Obviously I don’t speak for The Church of Jesus Christ of Latter-Day Saints. Nor do I speak for any other organization, group, or specific cause.
This blog is not about pushing environmental politics and green guilt-trips. I am trying to avoid controversial issues that tend to polarize and divide, though I may end up writing about specific issues on occasion (time will tell). Be sure to point out if ever I stray.
Why sustainability?
This is the short answer (in Mormon speak): Because I have a testimony of our responsibility as stewards of God’s Creation.
Elder Oaks gave a great talk entitled Good, Better, Best. Some might put sustainability into the “good” category. I confess that when compared to the things of eternity, temporal issues like sustainability may not fall in the category of “best” or even “better.” However, I would point out that Earth is spiritual as well as temporal (Moses 3:5), and that the Lord saw fit to dedicate small portions of the Scriptures for instruction on environmental stewardship issues. Thus, I am content to hope that Latter-Day Sustainability will fill a small, if only “good” niche.
Just for fun, what other small–but-“good” niches haven’t been filled in the bloggernacle? Any Mormon Mariners fans out there?
The agenda of Latter-Day Sustainability.
In hopes of mitigating suspicion, I will use this post to freely share my agenda for Latter-Day Sustainability.
Latter-Day Sustainability has one goal: To encourage good stewardship of God’s Creation.
I hope to achieve this goal in the following ways:
1. By providing a resource where interested parties can learn what church leaders, church members, and especially the Scriptures have to say about consumption, sustainability and environmental topics.
2. By providing a forum where consumption, sustainability and environmental topics can be discussed from an LDS perspective.
To very loosely paraphrase Joseph Smith, “I [am compiling a list of links to help people learn] correct principles, and [am hoping that they will] govern themselves [sustainably].”
What Latter-Day Sustainability is not.
Obviously I don’t speak for The Church of Jesus Christ of Latter-Day Saints. Nor do I speak for any other organization, group, or specific cause.
This blog is not about pushing environmental politics and green guilt-trips. I am trying to avoid controversial issues that tend to polarize and divide, though I may end up writing about specific issues on occasion (time will tell). Be sure to point out if ever I stray.
Why sustainability?
This is the short answer (in Mormon speak): Because I have a testimony of our responsibility as stewards of God’s Creation.
Elder Oaks gave a great talk entitled Good, Better, Best. Some might put sustainability into the “good” category. I confess that when compared to the things of eternity, temporal issues like sustainability may not fall in the category of “best” or even “better.” However, I would point out that Earth is spiritual as well as temporal (Moses 3:5), and that the Lord saw fit to dedicate small portions of the Scriptures for instruction on environmental stewardship issues. Thus, I am content to hope that Latter-Day Sustainability will fill a small, if only “good” niche.
Just for fun, what other small–but-“good” niches haven’t been filled in the bloggernacle? Any Mormon Mariners fans out there?
Saturday, January 12, 2008
Commentary: A great start. A great question.
I am thrilled to have found other Latter-Day Saints who share my interest in sustainability. Thanks to all who have commented and visited my blog! Lets keep things going...
A great (large) question: How can we go from "preaching to the choir" to changing attitudes, practice, and convention? Maybe too large a question for a month-old blog, but I'm shooting for the stars. A quote to consider:
"Once people begin to acquire and enjoy and take for granted and waste surplus resources and space as a routine part of their lives, and to view them as a sign of God's favor, then it takes a genius to make a career -let alone create a culture- on the basis of agreeing to limits."
-William Appleman Williams
Any geniuses out there?
By the way, Latter-Day Prophets have made observations similar to William Appleman Williams.
A great (large) question: How can we go from "preaching to the choir" to changing attitudes, practice, and convention? Maybe too large a question for a month-old blog, but I'm shooting for the stars. A quote to consider:
"Once people begin to acquire and enjoy and take for granted and waste surplus resources and space as a routine part of their lives, and to view them as a sign of God's favor, then it takes a genius to make a career -let alone create a culture- on the basis of agreeing to limits."
-William Appleman Williams
Any geniuses out there?
By the way, Latter-Day Prophets have made observations similar to William Appleman Williams.
Tuesday, January 8, 2008
Commentary: Why are some Saints down on the environment?
I have observed that some Latter-Day Saints are antagonistic toward environmental sensibility. I say “environmental sensibility” rather than “environmentalism” because the latter only encompasses a portion of the antagonism that I’ve observed. I can’t call this antagonism a trend because I don’t have any data other than what I have observed in my little corner of the Mormon world. Trend or not, I am troubled and intrigued by what I’ve observed. Hence, I created this blog to explore what the Gospel says about the environment, as well as the related topics of sustainability and consumption.
Why are some Mormons (and others too, I suppose) down on environmental sensibility? I’m sure there are more reasons, but I propose this antagonism comes from any or all of the following:
Economic Position. Some find environmental protection and policy to be at odds with their economic interests. Here in Idaho, water policy has many interested parties including agribusiness, hydroelectric, and wildlife. I can imagine that it is hard for farmers to be concerned with salmon when their field of potatoes is in need of water.
Political Persuasion. Some find environmental protection and policy to be at odds with their political beliefs. For example, regulating auto fuel-economy may go against one’s belief in a hands-off government.
Radical Kickback. Almost every cause has over-zealous supporters. Environmental protection is no different. Perhaps some of the antagonism is a reaction to radical behavior.
Doctrinal Position. Parts of the agenda pushed by some environmentalists are clearly at odds with the Gospel. For example, “multiply and replenish” is in opposition with population control.
Doctrinal Side Effect. Some doctrines are interpreted to be in opposition with environmental sensibility. I have heard some Mormons (and some Evangelicals) who apply the doctrine of Christ’s second coming in such a way that environmental sustainability is not needed…“We don’t need to worry about the environment because Jesus will return to save us before the resources run out.”
Oblivion. Amidst their families, callings, and work, many Saints are oblivious to the environment. In their oblivion these Saints aren’t antagonistic, but I list this condition because it seems to be the most common attitude that I encounter.
My Position
I find myself in the unique (or is it?) position of being both a Latter-day Saint and a budding environmentalist. In full discloser, I’m not particularly upstanding in either role. That said, I am trying, and I believe that these roles are not exclusive of each other. Quite the opposite, I find that my faith and my growing environmental/sustainability ethic are in harmony. So much so, that I have chosen “Latter-Day Sustainablist” as my on-line moniker.
What about the antagonism displayed by some Saints towards environmental sensibility? I chalk most of it up to “throwing-out the baby with the bathwater.” However, disagreement with some environmental policy -or with some environmentalists- does not mean one should reject all environmental sensibility. The resources referenced by my other posts are full of reasons why Latter-Day Saints should be good environmental stewards. And although I haven’t found many specifics in the Gospel about this stewardship (nothing specific about recycling in the Book of Mormon, for example), I hope to explore this topic in future posts.
I can’t end this post without saying that I find it extremely myopic to hold the position that environmental sustainability is useless because Christ will return before the resources run out. But I’ll save that soliloquy for another post.
Questions
What attitudes (be nice) do the Saints in your part of the world have towards the environment?
What are other reasons why some Saints have antagonistic attitudes?
Where am I right? Where am I wrong? Lay it on me.
Why are some Mormons (and others too, I suppose) down on environmental sensibility? I’m sure there are more reasons, but I propose this antagonism comes from any or all of the following:
Economic Position. Some find environmental protection and policy to be at odds with their economic interests. Here in Idaho, water policy has many interested parties including agribusiness, hydroelectric, and wildlife. I can imagine that it is hard for farmers to be concerned with salmon when their field of potatoes is in need of water.
Political Persuasion. Some find environmental protection and policy to be at odds with their political beliefs. For example, regulating auto fuel-economy may go against one’s belief in a hands-off government.
Radical Kickback. Almost every cause has over-zealous supporters. Environmental protection is no different. Perhaps some of the antagonism is a reaction to radical behavior.
Doctrinal Position. Parts of the agenda pushed by some environmentalists are clearly at odds with the Gospel. For example, “multiply and replenish” is in opposition with population control.
Doctrinal Side Effect. Some doctrines are interpreted to be in opposition with environmental sensibility. I have heard some Mormons (and some Evangelicals) who apply the doctrine of Christ’s second coming in such a way that environmental sustainability is not needed…“We don’t need to worry about the environment because Jesus will return to save us before the resources run out.”
Oblivion. Amidst their families, callings, and work, many Saints are oblivious to the environment. In their oblivion these Saints aren’t antagonistic, but I list this condition because it seems to be the most common attitude that I encounter.
My Position
I find myself in the unique (or is it?) position of being both a Latter-day Saint and a budding environmentalist. In full discloser, I’m not particularly upstanding in either role. That said, I am trying, and I believe that these roles are not exclusive of each other. Quite the opposite, I find that my faith and my growing environmental/sustainability ethic are in harmony. So much so, that I have chosen “Latter-Day Sustainablist” as my on-line moniker.
What about the antagonism displayed by some Saints towards environmental sensibility? I chalk most of it up to “throwing-out the baby with the bathwater.” However, disagreement with some environmental policy -or with some environmentalists- does not mean one should reject all environmental sensibility. The resources referenced by my other posts are full of reasons why Latter-Day Saints should be good environmental stewards. And although I haven’t found many specifics in the Gospel about this stewardship (nothing specific about recycling in the Book of Mormon, for example), I hope to explore this topic in future posts.
I can’t end this post without saying that I find it extremely myopic to hold the position that environmental sustainability is useless because Christ will return before the resources run out. But I’ll save that soliloquy for another post.
Questions
What attitudes (be nice) do the Saints in your part of the world have towards the environment?
What are other reasons why some Saints have antagonistic attitudes?
Where am I right? Where am I wrong? Lay it on me.
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